The Stamp Act 1765 (short title Duties in American Colonies Act 1765; 5 George III, c. 12) was an act of the Parliament of Great Britain that imposed a direct tax on the colonies of British America and required that many printed materials in the colonies be produced on stamped paper produced in London, carrying an embossed revenue stamp. Printed materials included legal documents, magazines, playing cards, newspapers and many other types of paper used throughout the colonies. Like previous taxes, the stamp tax had to be paid in valid British currency, not in colonial paper money. The purpose of the tax was to help pay for troops stationed in North America after the British victory in the Seven Years' War and the French and Indian War. The Americans said there was no military need for the soldiers because there were no foreign enemies on the continent, and the Americans had always protected themselves against Native Americans. They suggested it was rather a matter of British patronage to surplus British officers and career soldiers who should be paid by London.
The Stamp Act was very unpopular among colonists. A consensus considered it a violation of their rights as Englishmen to be taxed without their consent—consent that only the colonial legislatures could grant. Their slogan was "No taxation without representation." Colonial assemblies sent petitions and protests. The Stamp Act Congress held in New York City, was the first significant joint colonial response to any British measure; it petitioned Parliament and the King. Local protest groups, led by colonial merchants and landowners, established connections through Committees of Correspondence that created a loose coalition that extended from New England to Maryland. Protests and demonstrations initiated by a new secret organization the Sons of Liberty often turned violent and destructive as the masses became involved. Very soon all stamp tax distributors were intimidated into resigning their commissions, and the tax was never effectively collected.
A Sensible Version of Donald Trump
This will mean doing some things Republicans like. We’ve got to devolve a lot of power from Washington back to local communities. These neighborhoods can’t thrive if they are not responsible for themselves. Then we’ve got to expand charter schools. The best charter schools radiate diverse but strong cultures of achievement. Locally administered social entrepreneurship funds could help churches and other groups expand their influence.This is what the house conservative at the NYTimes thinks is a palatable centrist opposition. Who is he talking to? The managerial class.
This will mean doing some things Democrats like. We’ve got to reform and expand early childhood education programs, complete with wraparound programs for parents. They would turn into community hubs. Infrastructure programs could increase employment.
Basically we’ve got to get socialist. No, I don’t mean the way Bernie Sanders is a socialist. He’s a statist, not a socialist. I mean we have to put the quality of the social fabric at the center of our politics. And we’ve got to get personalist: to treat people as full human beings, not just economic units you fix by writing checks.
Then we’ve got to get integrationist, to integrate different races and classes through national service and school and relocation vouchers. And finally, we have to get a little moralistic. There are certain patterns of behavior, like marrying before you have kids and sticking around to parent the kids you conceive, that contribute to better communities.
Look, I don’t know if I’m red or blue. If you want a true outsider, don’t just pick someone outside the political system. Pick someone outside the rigid partisan mentalities that are the real problem here.
The gap between the people and the government is as wide as it was in 1765. There is no conversation going on and the supposedly smarter, well informed people are the most clueless.